Would Jesus Choose Capitalism or Socialism?
A Christian pastor recently asked me what economic system Jesus would establish if He were to show up today to set us straight. Here, I offer my response by comparing two prominent economic systems: capitalism and socialism. I have no formal theological training but am a committed Christian. Jesus himself avoided debates like this, and nothing that follows is essential to salvation. What I offer here is an intellectual exercise—my attempt to think carefully and humbly about how economic systems align, or fail to align, with Christian moral principles.
Neither capitalism nor socialism fully captures the message and example of Jesus, yet both reflect moral commitments that appear repeatedly in His teaching.
In its purest form, socialism is an economic system in which private ownership of production and private accumulation of wealth are minimized or eliminated. Production is a means toward social provision, not profit. Government allocates resources so all members of society have basic needs met. There are two Christian values that I believe align well with socialist systems: 1) a reordering of priorities away from individual wealth and 2) a shared responsibility for basic human needs. Jesus admonishes we should not “store up […] treasures on earth” (Matthew 6:19), and He commands that we care for “the least of these” (Matthew 25).
Capitalism, in its purest form, is an economic system in which the means of production and distribution are privately owned, and wealth is accumulated and determined through voluntary exchange in markets. Markets allocate resources to those with the highest willingness and ability to pay. There are two Christian values that I believe align well with capitalist systems: 1) stewardship and 2) moral agency. Jesus calls us to be “faithful and wise manager[s]” (Luke 12:42), entrusting us with resources and the freedom to choose to “give to the poor” or “[go] away sad” (Matthew 19:21–22).
Each system also incentivizes moral failings. Socialism leads to greed among the most powerful, who hoard wealth at the expense of society, and to slothfulness among the working class, who have little incentive to steward their gifts to care for their neighbor. Capitalism leads to greed at all levels, which manifests as dishonesty, discrimination, and general disregard for one’s neighbor.
No economic system will solve the problems sin creates. Still, I believe well-regulated capitalism gets us closer to Christian ideals than any version of socialism history has seen. While wealth inequality is an abiding byproduct of capitalist systems, history suggests that market freedom leads to better outcomes for “the least of these.”
The percent of the world’s population living in extreme poverty shrank from 89% in 1820 to 63% in 1950 and to 10% in 2018, and health has improved with wealth. Most scholars agree that a major factor—though not the only one— driving these changes has been global shifts toward capitalist, free-market economies. Today, fewer than 2% of citizens in the world’s most economically free countries live in poverty, compared with more than 15% in the world’s least free economies.
Additionally, I believe we experience “love thy neighbor” most genuinely when we give and receive freely rather than by government mandate. Greed, however, necessitates regulation. Economist Esteban Ortiz-Ospina of Our World in Data notes that global progress correlates both with the spread of capitalism and with the growth of government. I imagine that in Jesus’ economy, government would establish and enforce property rights and contracts while also ensuring equal opportunity and a reasonable floor to living standards.
To my Christian friends who disagree, I don’t condemn you. Jesus did not answer this question, and He likely would be more creative than choosing either of these two systems. Indeed, these thoughts may not be my final answer. My faith journey is one of continual growth, and I just enjoy the conversation.
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Dr. Melissa Trussell is a professor in the School of Business and Public Management at College of Coastal Georgia who works with the college’s Reg Murphy Center for Economic and Policy Studies. Contact her at mtrussell@ccga.edu. The views expressed in this article are those of the author and do not necessarily represent those of the College of Coastal Georgia.